The Three Letters of Immorality


If I were to ask people the three letters that promote immorality, I’m guessing people would land on a few answers. “Sin” would probably be first. “Sex” might be a close second because it’s three letters long and can sometimes involve great immorality.

The truth is the three letters that most promote immorality belong to a simply conjunction.

A Dwindling List
There are certain things that are immoral. There are no two ways about it. There are things that are just wrong, and although there are some that might agree with it, it doesn’t make it any less wrong.

Genocide is wrong. Rape is wrong. Killing innocents is wrong.

Yet the list of what we all agree is wrong has become shorter.

Torture is wrong. “But what if it leads to good information?”
Bullying is wrong. “But he’s extorting people for a good cause.”
Taking kids from their parents is wrong. “But what’s a better solution?”

False Equivalency, Dismissal, and Whataboutism
When we hear of immorality, we must always recognize it. We must see what it is and do what we can to stop it. We must not become immoral ourselves by justifying something that is unjustifiable, no matter how much its ends match ours. That is when immorality takes hold and it starts with three simple letters: but.

“But what about…” “But he did it first” “But we need to be safe” “But what other option do we have?”

First of all, there are often a wide variety of options. We often get stuck in either/or thinking and forget that there are a wide array of other possibilities available. That’s what these three letters do: they lock us in to false equivalencies, dismiss morality, and bring us down the road of “whataboutism” where we conjure up a bunch of made up fears to justify immorality.

Immorality is immorality. There is no justification for it. We often think that when we do it, it’s okay, because we’re the good guys. The truth is that it doesn’t matter who does it. When we think we are the good guys so it’s okay, we are, at that moment, no longer the good guys. We have taken the road of moral relativism to achieve our goals. We have made an immoral choice.

“Child Abuse” and “Political Bargaining”
When I wrote this, children were being separated from their parents at the US border. In some cases parents were told their children were being taken to bathe, only to find out hours later that their children weren’t coming back. In some cases parents claimed their children were physically removed even while breastfeeding. Children in these situations were not allowed to be consoled, even consoled by other siblings. In some cases the parents and children did not know (and as of this writing, still don’t) if or when they will ever be reunited. In some cases, the parent was deported without their children.

This is something that has brought up a lot of debate. The President of the Academy of Pediatrics calls it child abuse. Some call it political bargaining. Others see it as a difficult situation with no clear alternative. That’s where the three letters of immorality come in.

When we hear that children are being separated from their parents indefinitely, some will say “but what’s the alternative?”

Here’s the thing: it doesn’t matter. The question is: is this immoral? If the answer is “yes”, then we don’t do it. We don’t say “but it’s the best option we can think of”. We should keep thinking. We don’t say “but we have to provide a deterrent.” None of this changes the immorality of the act. To choose immorality means a) we are not very clever and b) we are okay doing evil to justify our ends.

If we get to the point of accepting immorality as an option then we are acting immoral.

Better Options
There must be a point when we say immorality is immoral. There must be a point when we say “we can’t do that”. When we take off those guardrails because we can’t find a better solution, we open the door for all kinds of evil.

In the book Decisive by Chip and Dan Heath they discuss “either/or” thinking as one of several roadblocks to smart decision making. “Should I break up with him or accept his thoughtless behavior?” “Should I stay at this company in a job I hate or look for a job at another company?” There are myriad other choices for both of these situations including talking to a boyfriend, going to counseling, finding another job in the same company, talking to a boss, changing an approach and more. Accepting that it’s either this or that greatly inhibits possible choices.

It’s the same with immorality. When we say we have no choice, then we aren’t looking hard enough. If we are accepting it as a necessary evil, especially as a matter of policy, we are not thinking hard enough. We may need to redefine our solutions or even our goals, but accepting immorality is not an option.

In fact, there was another option: don’t separate families, a turn that President Trump took a few days ago. Unfortunately it doesn’t change the fact that people can be detained indefinitely for, in most cases, a misdemeanor. We still have a long way to go, but it shows that the position for family separation as a necessary evil was wrong.

Not an Option.
Simply put, immorality is not a choice. Damaging kids is not a choice. There are better options.

We just have to decide who we are and how we really want to be. If we want to be good, moral people, there is no other option.

David Bishop

David is CEO of Cedowin Productions, dedicated to helping you live your best life through positive habits. He has inspired tens of thousands to improve habits and communication through books, articles, workshops, and apps. He is the creator of AweVenture, helping families enjoy fantastic, active experiences and Zombie Goals, literally making building healthy habits a game. He’s authored several books including How to Create Amazing Presentations, 7 Steps to Better Relationships, and The Man in the Pit, which helps people who have loved ones struggling with depression.

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